Isis’ arrival in Rome was not a punctual event that can be formalized as taking place at a precise date, as in the case of some Mid-Republican evocationes. Finally, this is a complex phenomenon, polyhedral in all its public and private features, and diluted in time. Secondly, such an open and intense scientific debate is due also thanks to the paucity of the material at our disposal (as regards Republican Rome we do not possess more than four inscriptions and a dozen important literary sources): in particular we suffer from the irretrievable loss of the Livian 46th-142nd books, which would have informed us about the events following 167 B.C. This, first of all, means that it is impossible for anyone to master the entire bibliography relating to the diffusion of Isis worship outside Egypt. On average, one publication every three days! Despite its relative youth, it has been very productive: from 1940 to the present day we can count almost 7.000 publications concerning, more or less directly, the Egyptian cults.
![temple of isis temple of isis](https://i2.wp.com/charlieswanderings.com/wp-content/uploads/2021/03/ASWAN-THINGS-TO-DO-TEMPLE-OF-ISIS-6.jpg)
The main altar is situated between the temple and the purgatorium, while the others are generally located between the columns. All the finds from the temple as well as the decorations removed from the walls are exhibited in the National Archaeological Museum in Naples.Isiacology is a young discipline: basically born in the mid XIX century (with Reichel’s De Isidis apud Romanos cultu, 1849), it is now just over 150 years of age. To the sides of the room there are two other rooms which were obviously connected with the cult as four wooden statues with marble heads, hands and feet were found in one of themIn front of the temple in the left-hand corner of the portico we find a room that was designated for purification ceremonies (purgatorium) where water from the river Nile was kept in containers in the basement underneath. Excavation work between the entrance columns unearthed a marble hand, a golden goblet, a statuette, two bronze candlesticks, and two human skulls, which were probably used in cult rituals. The cella, which is greater in width than in length and can be reached by means of a stone stairway to one side, is situated behind a portico with four columns to the front and two niches for statues of divinities from the cult of Isis.īehind the temple there is a large meeting room which was probably used during preparations for the rites. The temple stands on a tall podium situated in the centre of a porticoed courtyard. The cult of Isis became fairly widespread during the Hellenistic era due to the religious links the Greeks had with Egypt and the Orient, and it had a particularly large following in Pompeii as the town had strong trading ties with the East.
TEMPLE OF ISIS FREE
In view of such generosity the decurions admitted him to their assembly free of charge, even though he was only six years old". As he could not himself enter the Council of Decurions he had the work carried out in the name of his six-year-old son, as is explained in an inscription on the entrance to the temple: " Numerius Popidius Celsinus, son of Numerius, at his own expense entirely rebuilt the Temple of Isis which had collapsed during the earthquake.
![temple of isis temple of isis](https://www.planetpompeii.com/public/punti/27_iside.jpg)
![temple of isis temple of isis](https://c8.alamy.com/comp/BWWTCA/bas-relief-at-the-ancient-temple-for-isis-on-the-island-of-philae-BWWTCA.jpg)
at the expense of an ex-slave (libertus) who had since made his fortune. Originally dating from between the late 2nd and early 1st centuries B.C., it was totally rebuilt after the earthquake of 62 A.D. Just behind the Large Theatre we find the Temple of Isis with its entrance in the street of the same name (Via del Tempio di Iside).